Results for 'Nādiyah al-Riyāḥī Fāriḥ'

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  1.  5
    Nihāyat al-qaṣd wa-al-tawassul fī fahm qawlat al-dawr wa-al-tasalsul.Aḥmad ibn ʻAbd al-Raḥīm Ṭahṭāwī - 2022 - Irbid, al-Urdun: Rakāʼiz lil-Nashr wa-al-Tawzīʻ. Edited by Muḥammad Yāyā.
    Logic; Islamic philosophy; Islam--doctrines.
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  2. Siyāsatʹnāmah.Niẓām al-Mulk - 1955 - Tihrān: Zavvār. Edited by Muḥammad Qazvīnī, Murtaz̤á Mudarrisī Chahārdahī & Charles Henri Auguste Schefer.
     
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  3. al-Shawāhid al-rubūbīyah.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 1967 - Mashhad: Chāpkhānah-ʼi Dānishgāh-i Mashhad. Edited by Jalāl al-Dīn Āshtiyānī & Hādī ibn Mahdī Sabzavārī.
  4. al-Ḥikmah al-mutaʻāliyah.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 1958
  5. al-Shawāhid al-rubūbīyah fī al-manāhij al-sulūkīyah.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2003 - Qum: Būstān-i Kitāb-i Qum. Edited by Hādī ibn Mahdī Sabzavārī & Jalāl al-Dīn Āshtiyānī.
  6. al-Shabāb.Muḥammad al-Mahdī al-Ḥusaynī Shīrāzī - 1999 - Bayrūt: Markaz al-Rasūl al-Aʻẓam lil-Taḥqīq wa-al-Nashr.
     
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  7. al-Azamāt wa-ḥulūluhā.Muḥammad al-Mahdī al-Ḥusaynī Shīrāzī - 1999 - Bayrūt: Markaz al-Rasūl al-Aʻẓam lil-Taḥqīq wa-al-Nashr.
     
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  8. al-Mabdaʼ wa-al-miʻād.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2000 - Bayrūt: Dār al-Hādī.
  9.  78
    Aristotle's criticism of parmenides in "physics" I.Al Spangler - 1979 - Apeiron 13 (2):92 - 103.
  10.  11
    Ghiyās̲ al-Dīn Manṣūr Dashtakī va falsafah-ʼi ʻirfān: Manāzil al-sāʼirīn va maqāmāt al-ʻārifīn.Dashtakī Shīrāzī & Ghiyāth al-Dīn Manṣūr - 2008 - Tihrān: Intishārāt-i Farhangistān-i Hunar. Edited by Qāsim Kākāʼī.
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  11.  4
    Īqāẓ al-nāʼimīn.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2008 - Tihrān: Intishārāt-i Bunyād-i Ḥikmat-i Islāmī-i Ṣadrā. Edited by Muḥammad Khvānsārī & Muḥammad Khāminahʹī.
  12. Ittiḥād al-ʻāqil wa-al-maʻqūl.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2004 - Dimashq: al-Madá. Edited by Qāsim Muḥammad ʻAbbās.
  13.  9
    Kasr aṣnām al-Jāhilīyah: fī al-radd ʻalá Mutaṣawwifat zamānih.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2019 - Bayrūt: Dār al-Warrāq. Edited by Muḥammad Taqī Dānishʹpazhūh.
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  14. Kitāb al-Mashāʻir.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 1964 - Tihrān: Qismat-i Īrānshināsī Instītū-i Īrān va Farānsah. Edited by Henri Corbin, ʻImād al-Dawlah & Badīʻ al-Mulk Mīrzā.
  15. Mawqif Ibn Rushd min al-ashāʻirah.Māhir ibn ʻAbd al-ʻAzīz Shibl - 2017 - London, UK: Takwīn lil-Dirāsāt wa-al-Abḥāth.
     
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  16.  5
    Mushkilāt min al-ḥayāh.Saʻd ibn Nāṣir ibn ʻAbd al-ʻAzīz Shithrī - 2014 - al-Riyāḍ: dār Kunūz Ishbīlyā lil-Nashr wa-al-Tawzīʻ. Edited by Abū ʻAbd Allāh Bilāl ibn Maḥmūd ʻAddār Jazāʼirī.
    Islam and society; religious life; Islam.
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  17.  5
    Risālah fī al-ḥudūs̲ (Ḥudūth al-ʻālam).Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 1999 - Tihrān: Bunyād-i Ḥikmat-i Islāmī-i Ṣadrā. Edited by Hossein Musavian & Muḥammad Khāminahʹī.
    Islamic philosophy and creation (Islam) from early works to 1800.
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  18. The Metaphysics of Mulla Sadra Kitab Al-Masha Ir = the Book of Metaphysical Prehensions.Muhammad ibn Ibrahim Sadr al-din Shirazi, Parviz Morewedge & Henry Corbin - 1992
  19. Wāridāt al-qalbīyah fī maʻrifat al-rubūbīyah: matn bā tarjumah.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 1979 - Tihrān: Anjuman-i Falsafah-ʹi Īrān. Edited by Aḥmad Shafīʻīhā.
  20. Waqfah maʻa al-wujūdayyin: dirāsah muwajjahah ilá ahl al-ikhtiṣāṣ fī al-falsafah.Muḥammad al-Mahdī al-Ḥusaynī Shīrāzī - 1999 - Bayrūt: Muʻassasat al-Mujtabá lil-Taḥqīq wa-al-Nashr.
     
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  21. Dzhordano Bruno.Alʹfred Ėngelʹbertovich Shtekli - 1964
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  22. Kampanella.Alʹfred Ėngelʹbertovich Shtekli - 1959 - Moskva: Izd-vo T︠S︡K VLKSM "Molodai︠a︡ gvardii︠a︡".
  23.  3
    Book clubs in America.Al Silverman - 1996 - Logos 7 (1):65-72.
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  24.  4
    O russkoĭ filosofii.Alʹbert Sobolev - 2008 - Sankt-Peterburg: Izdatelʹskiĭ dom "Mīr". Edited by Nikolaĭ Sergeevich Trubet︠s︡koĭ & P. N. Savit︠s︡kiĭ.
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  25. Fī al-difāʻ ʻan al-Rāghib al-Aṣfahānī: ʻaṣruhu wa-muʻtaqaduhu wa-āthāruh.ʻUmar ʻAbd al-Raḥmān Sārīsī - 2009 - [ʻAmmān: ʻUmar ʻAbd al-Raḥmān al-Sārīsī].
  26. Sefer Otsar lev.Yaʻaḳov Yiśraʼel Sṭal - 1996 - Bene Beraḳ: Y.Y. Sṭal.
    [1] Lev Yehudah ḥeleḳ 1, u-vo ḥidushim u-veʼurim be-ʻinyanim shonim. Lev Yehudah ḥeleḳ 2, u-vo heʻarot ṿe-heʼarot ḳetsarot. Boʼu ḥeshbon, u-vo heʻarot be-ḥeshbonot u-midot Ḥazal -- [2] Ḳunṭres Boʼu ḥeshbon ḥeleḳ 2.
     
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  27.  60
    Honorary authorship in biomedical journals: how common is it and why does it exist?Waleed Al-Herz, Hani Haider, Mahmoud Al-Bahhar & Adnan Sadeq - 2014 - Journal of Medical Ethics 40 (5):346-348.
    Background The number of coauthors in the medical literature has increased over the past 50 years as authorship continues to have important academic, social and financial implications.Aim and method The study aim was to determine the prevalence of honorary authorship in biomedical publications and identify the factors that lead to its existence. An email with a survey link was sent anonymously to 9283 corresponding authors of PubMed articles published within 1 year of contact.Results A completed survey was obtained from 1246 (...)
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  28.  74
    “It is impossible to be told anyone's name'.Al Tajtelbaum - 1956 - Analysis 17 (3):52--3.
  29. "A past which has never been present": Bergsonian dimensions in Merleau-ponty's theory of the prepersonal.Alia Al-Saji - 2008 - Research in Phenomenology 38 (1):41-71.
    Merleau-Ponty's reference to "a past which has never been present" at the end of "Le sentir" challenges the typical framework of the Phenomenology of Perception, with its primacy of perception and bodily field of presence. In light of this "original past," I propose a re-reading of the prepersonal as ground of perception that precedes the dichotomies of subject-object and activity-passivity. Merleau-Ponty searches in the Phenomenology for language to describe this ground, borrowing from multiple registers (notably Bergson, but also Husserl). This (...)
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  30. Knowledge Management Processes and Their Role in Achieving Competitive Advantage at Al-Quds Open University.Nader H. Abusharekh, Husam R. Ahmad, Samer M. Arqawi, Samy S. Abu Naser & Mazen J. Al Shobaki - 2019 - International Journal of Academic Accounting, Finance and Management Research (IJAAFMR) 3 (9):24-41.
    The study aimed to identify the knowledge management processes and their role in achieving competitive advantage at Al-Quds Open University. The study was based on the descriptive analytical method, and the study population consists of academic and administrative staff in each of the branches of Al-Quds Open University in (Tulkarm, Nablus and Jenin). The researchers selected a sample of the study population by the intentional non-probability method, the size of (70) employees. A questionnaire was prepared and supervised by a number (...)
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  31.  49
    A methodology for designing systems to reason with legal cases using Abstract Dialectical Frameworks.Latifa Al-Abdulkarim, Katie Atkinson & Trevor Bench-Capon - 2016 - Artificial Intelligence and Law 24 (1):1-49.
    This paper presents a methodology to design and implement programs intended to decide cases, described as sets of factors, according to a theory of a particular domain based on a set of precedent cases relating to that domain. We useDialectical Frameworks, a recent development in AI knowledge representation, as the central feature of our design method. ADFs will play a role akin to that played by Entity–Relationship models in the design of database systems. First, we explain how the factor hierarchy (...)
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  32. Manṭiq-i nuvīn: mushtamil bar al-Lamʻāt al-Mashriqīyah fī al-funūn al-manṭiqīyah.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 1981 - Tihrān: Muʼassasah-ʼi Intishārāt-i Āgāh.
     
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  33.  6
    Tarjamah-i Asfār-i Ṣadr al-Mutaʼallihīn Shīrāzī (Mullā Ṣadrā).Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 1999 - [Tehran]: Mawlá. Edited by Muḥammad Khvājavī.
  34. Tarjamah-i Mafātīḥ al-ghayb.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 1984 - Tihrān: Intishārāt-i Mawlá. Edited by Muḥammad Khvājavī.
  35. Muḥyī al-Dīn Ibn ʻArabī.Ṭāhā ʻAbd al-Bāqī Surūr - 1955
  36. Masʼalat ḥudūth al-ʻālam.Ibn Taymīyah & Aḥmad ibn ʻAbd al-Ḥalīm - 2012 - Bayrūt: Dār al-Bashāʼir al-Islāmīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
    Islamic philosophy; Hanbalites; doctrines; creation (Islam); early works to 1800.
     
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  37. Using the Asian Knowledge Model “APO” as a Determinant for Performance Excellence in Universities- Empirical Study at Al -Azhar University- Gaza.Maher J. Shamia, Mazen J. Al Shobaki, Samy S. Abu-Naser & Youssef M. Abu Amuna - 2018 - International Journal of Information Technology and Electrical Engineering 7 (1):1-19.
    This study aims to use the Asian knowledge model “APO” as a determinant for performance excellence in universities and identifying the most effecting factors on it. This study was applied on Al-Azhar University in Gaza strip. The result of the study showed that (APO) model is valid as a measure and there are four dimensions in the model affecting significantly more than the others (university processes, KM leadership, personnel, KM outputs). Furthermore, performance excellence produced though modernizing the means of education, (...)
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  38. When thinking hesitates: Philosophy as prosthesis and transformative vision.Alia Al-Saji - 2012 - Southern Journal of Philosophy 50 (2):351-361.
    In this essay, I draw on Henri Bergson and Maurice Merleau-Ponty to interrogate what philosophy is and how it can continue to think. Though my answer is not reducible to the views of either philosopher, what joins them is an attempt to elaborate philosophy as a different way of seeing. In this light, I propose a view of philosophy as prosthesis—as a means and a way for seeing differently. Rather than a simple tool, philosophy as prosthesis is a transformative supplement, (...)
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  39.  26
    A Debilitating Colonial Duration: Reconfiguring Fanon.Alia Al-Saji - 2023 - Research in Phenomenology 53 (3):279-307.
    I argue that the temporality of colonialism is a disabling duration. To elaborate, I focus on a site in Frantz Fanon’s Black Skin, White Masks where disability/debility and racism intertwine – Fanon’s refusal of “amputation” in his experience of cinema. While such disability metaphors have been problematized as ableist, I argue that amputation is more than a metaphor of lack. It extends what racializing debilitation means and makes tangible the prosthetics that colonialism imposes and the phantoms and affects of colonized (...)
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  40. The Temporality of Life: Merleau‐Ponty, Bergson, and the Immemorial Past.Alia Al-Saji - 2010 - Southern Journal of Philosophy 45 (2):177-206.
    Borrowing conceptual tools from Bergson, this essay asks after the shift in the temporality of life from Merleau‐Ponty's Phénoménologie de la perception to his later works. Although the Phénoménologie conceives life in terms of the field of presence of bodily action, later texts point to a life of invisible and immemorial dimensionality. By reconsidering Bergson, but also thereby revising his reading of Husserl, Merleau‐Ponty develops a nonserial theory of time in the later works, one that acknowledges the verticality and irreducibility (...)
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  41.  12
    The Minimalist Program: The Nature and Plausibility of Chomsky's Biolinguistics.Fahad Rashed Al-Mutairi - 2014 - Cambridge University Press.
    The development of the Minimalist Program, Noam Chomsky's most recent generative model of linguistics, has been highly influential over the last twenty years. It has had significant implications not only for the conduct of linguistic analysis itself, but also for our understanding of the status of linguistics as a science. The reflections and analyses in this book contain insights into the strengths and the weaknesses of the MP. Among these are, a clarification of the content of the Strong Minimalist Thesis (...)
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  42. Islam and science: Contradiction or concordance.Fatima Agha Al-Hayani - 2005 - Zygon 40 (3):565-576.
    Many question whether Islam and science can be compatible. In the first six hundred years of Islam, Muslims addressed all fields of knowledge available to them with unprecedented zeal and contributed immensely to the knowledge that became the precursor of the Renaissance in Europe. The Tatar invasion in the thirteenth century and the total destruction of Baghdad, the Muslim capital of knowledge and science, followed by the crusades, the ensuing hostility between East and West, and Western colonialism of Muslim countries (...)
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  43.  12
    Degussa AG and its Holocaust Legacy.Al Rosenbloom & RuthAnn Althaus - 2010 - Journal of Business Ethics 92 (2):183-194.
    This case is designed to help students analyze decision making from various ethical perspectives and to use stakeholder analysis. The case perspective is that of the CEO of Degussa AG, a multispecialty chemical company, headquartered in Düsseldorf, Germany. Degussa is considering whether to submit a bid to supply its anti-graffiti coating, Protectosil ® , for a new Memorial to the Murdered Jews in Europe being planned for Berlin. Degussa’s ethical dilemma is that a former Degussa subsidiary, Degesch, manufactured and supplied (...)
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  44.  16
    Introduction to “Transforming pregnancy since 1900”.Salim Al-Gailani & Angela Davis - 2014 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 47:229-232.
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  45. The Book of the Philosophic Life.Abü Bakr Muhammad Ibn Zakariyya Al-Razi & Charles Butterworth - 1993 - Interpretation 20 (3):227-236.
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  46.  14
    Accommodating change.Latifa Al-Abdulkarim, Katie Atkinson & Trevor Bench-Capon - 2016 - Artificial Intelligence and Law 24 (4):409-427.
    The third of Berman and Hafner’s early nineties papers on reasoning with legal cases concerned temporal context, in particular the evolution of case law doctrine over time in response to new cases and against a changing background of social values and purposes. In this paper we consider the ways in which changes in case law doctrine can be accommodated in a recently proposed methodology for encapsulating case law theories, and relate these changes the sources of change identified by Berman and (...)
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  47.  22
    Covid-19 and feminism in the Global South: Challenges, initiatives and dilemmas.Nadje Al-Ali - 2020 - European Journal of Women's Studies 27 (4):333-347.
    The article addresses the gendered implications of Covid-19 in the Global South by paying attention to the intersectional pre-existing inequalities that have given rise to specific risks and vulnerabilities. It explores various aspects of the pandemic-induced ‘crisis of social reproduction’ that affects women as the main caregivers as well as addressing the drastic increase of various forms of gender-based violence. Both, in addition to growing poverty and severely limited access to resources and health services, are particularly devastating in marginalized and (...)
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  48.  84
    Biomedical ethics: Muslim perspectives on genetic modification.Fatima Agha Al-Hayani - 2007 - Zygon 42 (1):153-162.
    Technology pertaining to genetically modified foods has created an abundance of food and various methods to protect new products and enhance productivity. However, many scientists, economists, and humanitarians have been critical of the application of these discoveries. They are apprehensive about a profit-driven mentality that, to them, seems to propel the innovators rather than a poverty-elimination mentality that should be behind such innovations. The objectives should be to afford the most benefit to those in need and to prevent hunger around (...)
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  49.  74
    Saudi mothers' preferences about breaking bad news concerning newborns: a structured verbal questionnaire.Sameer Y. Al-Abdi, Eman A. Al-Ali, Matar H. Daheer, Yaseen M. Al-Saleh, Khalid H. Al-Qurashi & Maryam A. Al-Aamri - 2011 - BMC Medical Ethics 12 (1):1-8.
    Breaking bad news (BBN) to parents whose newborn has a major disease is an ethical dilemma. In Saudi Arabia, BBN about newborns is performed according to the parental preferences that have been reported from non-Arabic/non-Islamic countries. Saudi mothers' preferences about BBN have not yet been studied. Therefore, we aimed to elicit the preferences of Saudi mothers about BBN concerning newborns. We selected a convenience sample of 402 Saudi mothers, aged 18-50 years, who had no previous experience with BBN. We selected (...)
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  50. The arabic original of liber de compositione alchemiae the epistle of maryanus, the hermit and philosopher, to Prince khalid Ibn yazid.Ahmad Y. Al-Hassan - 2004 - Arabic Sciences and Philosophy 14 (2):213-231.
    The Liber de compositione alchemiae or the The Book of the Composition of Alchemy is believed to have been the first book on alchemy that was translated from Arabic into Latin. The translator was the Englishman Robert of Chester who was one of the earliest translators to flock to Spain to learn Arabic and to translate some of the Arabic works. He completed his translation on 11 February, 1144.
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